I: I want to talk about sadness... Not from a depressing dooms day clinical standpoint, but to address the reason from a spiritual, collective sense. If we know why we experience sadness, maybe we can control it consciously, right?
Me: Bullshit! Sadness just happens. You're overthinking. Deal with it.
Myself: Okay, 'I'—let’s hear your theory. But make it practical and quick, alright? It’s Sunday, we have better ways to waste our time.
Part A: Why Should You Care About Sadness?
Picture this:
You're stuck in a job that no longer excites you. The monotony has crept in?
Maybe it's a relationship, personal or professional, that drains you instead of nourishing you?
Family disputes or social conflicts brew stress and anxiety?
Maybe it's the constant hustle to achieve more, to acquire more, but your heart knows the truth: it’s not enough?
The greed isn't satiated. The frustration of not being able to break bad habits clings to you like wet clothes after a downpour?
And what about those moments when your heart wills one thing but your head keeps you in a loop of confusion, preventing decisive action?
Welcome to the vast and intricate realm of sadness and suffering.
Part B: The Universe of Consciousness—Shunyata and Dukkha
Imagine the universe of consciousness as a vast, infinite space—Shunyata, or the void. And within this boundless space, there's Maaya the illusion of life that contains everything we experience, including one pesky little emotion: Dukkha or suffering. Suffering is our constant companion, whether we like it or not.
Why? Because we live in Maaya—the world of illusion, ego, and attachment. It's a cycle of desires, wants, aversions, and fears. Let’s take a moment to understand this with two powerful ideologies. A self explanatory diagram on types of Our sufferings :
So here’s your action plan:
1. Recognize the Type (or combination) of Sadness – Is it frustration? Disappointment? Guilt? Anxiety? Or a delightful cocktail of all?
2. Acknowledge That Shit Happened – Yes, things didn’t go as planned. Maybe it’s worse than you thought. But step 1 is simply acknowledging that it’s there.
3. Be Kind to Yourself – Once you've acknowledged the existence of this emotional burden, extend kindness to yourself. Compassion is not just for others. Slowly and intentionally, let it go.
4. Witness the Shift– As you let go, even if it's little by little, life starts to shift. The burden lightens.
Part C: The Act of Letting Go—Shunyata & Brahman
Letting go isn’t easy, but it’s simple.
Let’s look at Buddhism’s Shunyata and
Advaita Vedanta’s Brahman
Shunyata: Imagine a clear, still lake. When you look at its surface, you see reflections—the sky, clouds, trees, everything surrounding it. But dive deep into the lake, and you’ll discover that there's nothing solid beneath. The surface is just a play of reflections, and there is no inherent substance underneath.
Everything is a reflection of something else —temporary, transient, and ultimately illusory.
This, in essence, is the concept of Shunyata—the void, or emptiness.
Suffering is born from these reflections—impermanent thoughts and emotions that we cling to, mistakenly believing they are real. The mind suffers from imagining situations and things that aren’t real or permanent. The more we shed the "I" (our ego, our identity), the less we suffer. By recognizing the emptiness behind our suffering, we begin to see that it too shall pass.
Brahman: Now imagine zooming out from the lake. Instead of just focusing on its surface, you see the mountains, the trees, the animals, the sky. Everything is interconnected, relying on each other for existence. According to Advaita Vedanta, this interconnectedness is a reflection of Brahman, the ultimate reality underlying all existence. So, when suffering comes, we surrender it to the Brahman. Understand that you’re not in control. Let go of the illusion of power over your life or your suffering.
Bear it, and grin. Accept that you’re a part of something much larger and, ironically, beyond yourself. And therein lies liberation. Actually wait, in fact, in reality, "you" are an illusion.
Part D: Compassion and Interconnectedness
Once you begin to internalize these concepts, the illusion of separateness fades. Everything is interconnected. Your suffering, your happiness, your relationships—they are all reflections in the same lake, part of the same ecosystem.
Understanding this interconnectedness makes it hard to remain hostile, selfish, or indifferent. You see others, not as external entities, but as parts of yourself. Compassion arises naturally from this understanding.
In Buddhism, this understanding is called Bodhichitta—the awakened heart, filled with the wish to benefit all beings. In Hinduism, it is Ahimsa, non-violence toward all beings.
So when you feel that sting of sadness next time, remember: it’s part of a bigger picture. You're not isolated in your suffering. You're part of something much, much larger—something that, with time, you will learn to let go of.
Epilogue: Reflections on Friendship, Solitude, and Gratitude
I: "Wait a minute... So what you’re saying is that sadness is part of life’s illusion, but we can choose to see beyond it?"
Me: "Exactly. And once we realize it’s all interconnected, everything just feels lighter."
Myself: "So, in a way, all the relationships we hold – whether with friends or with our inner selves – serve to reflect this truth. If they help us see through our illusions, they’re worth cherishing. And the people who throw tough love our way? They’re the real gems."
And, if in this solitude of reflection, I’ve realized one thing: life may sometimes feel overwhelming, but amidst the suffering, there is always space to learn, to grow, and to love.
"दुःखं सर्वत्र अनुभूयते, मुक्तिः तस्य आत्मज्ञानम्।"
Meaning: "Suffering is experienced everywhere, liberation is its self-realization."
Explanation: This Sanskrit saying beautifully encapsulates the core message as it acknowledges the universality of suffering (Dukkha), reminding us that it is an inherent part of existence. However, it also offers a path to liberation (Mukti) through self-realization (Atma Jnana). This self-realization involves understanding the illusory nature of the self and the interconnectedness of all things, leading to a transcendence of suffering.
Hari Om Tat Sat 🙏🏻 Shivoham ✨